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THE
EQUINOX
VOLUME
I,
NUMBER
IV
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Title: |
The
Equinox (Volume I, Number IV).
The Official Organ of the A\A\ |
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Upper Cover
State (a)
Upper Cover
State (b)
Lower Cover
State (b)
Spine
State (b)
Title Page
Advertisement from
the Occult Review
Advertisement from
The Duece and All
by George Raffolovich |
Print
Variations: |
State (a): |
50
“deluxe edition” subscription copies bound in white
buckram.1
Upper cover stamped in gilt ‘THE EQUINOX’ within a gilt
frame that is crossed horizontally by 16 gilt lines.2
Spine stamped in gilt horizontally across the spine
[within a gilt frame] ‘THE | EQUINOX| [6 horizontal
lines] | VOLUME I | NUMBER IV | [8 rules] |
¤
in
d
| AN VI’2
Top
edge gilt.5
The
Deluxe editions were slightly larger than the standard
issue due to the pages not being trimmed.5 |
State (b): |
1000 copies for the early numbers and less (probably
500) for later numbers.3
Bound
in decorated papered boards.1
Upper cover has an Equinox “coat of arms” design.2
Brown cloth spine with a printed title label.1
Spine has a paper label lettered in black within a black
frame ‘THE | EQUINOX | VOLUME ONE | NUMBER FOUR
|[horizontal rule] | LONDON | 124 VICTORIA STREET |
S.W.’2
9 1/2” x 7 3/8”. |
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Publisher: |
Aleister
Crowley at the Office of the Equinox.1 124
Victoria Street, S.W.2 |
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Printer: |
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Published At: |
London.1 |
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Date: |
September
1910.1 |
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Edition: |
1st
Edition. |
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Pages: |
xv + 352 +
viii + 113 (Supplement) + vii (Advertisements).2 |
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Price: |
Priced at
1 guinea6 for the subscriber‘s edition and 5 shillings2 for the
regular edition. |
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Remarks: |
The title
page is printed in black and red.2
Some of the
“deluxe edition” subscription copies have a color
frontispiece of the Equinox “coat of arms” design which is not
present in the standard editions.4 |
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Pagination:2 |
Page(s) |
|
[i-ii] |
Blanks |
[
iii] |
The Equinox |
[iv-vii] |
Advertisements |
[
viii] |
Half-title |
[
ix] |
‘The Editor will be glad to consider contributions and
to return such as are unacceptable if stamps are
enclosed for the purpose.’ |
[
x] |
Title-page |
[
xi] |
Blank |
[xii-xiii] |
Contents |
[
xiv] |
Illustrations |
[
xv] |
‘This
page reserved for Official Pronouncements by the
Chancellor of the A\A\’ |
[1-352] |
Text |
[ i] |
Divisional title ‘THE HIGH HISTORY OF | GOOD SIR
PALAMEDES | THE SARACEN KNIGHT | AND OF HIS FOLLOWING |
OF THE QUESTING BEAST | BY ALEISTER CROWLEY | RIGHTLY
SET FORTH IN RIME’ |
[ ii] |
Blank |
[ iii] |
Dedication |
[ iv] |
Blank |
[v-viii] |
Argument |
[ 1] |
Title-page ‘THE HIGH HISTORY | OF GOOD | SIR PALAMEDES |
THE SARACEN KNIGHT; AND OF HIS FOLLOWING | OF | THE
QUESTING BEAST’ |
[ 2] |
Blank |
[3-113] |
Text |
[i-vii] |
Advertisements |
|
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Contents: |
-
Editorial
- Liber III
- Liber A
- I. Nsit N. Aturae R. Egina I. Sis
- Reviews
- My Lady Of The Breeches
- Reviews
- At Bordj-An-Nus
- Λινοσ Ισιδοσ
- The Temple Of Solomon The King IV
- Pan To Artemis
- The Interpreter
- The Daughter Of The Horseleech
- The Dreamer
- Mr Todd. A Morality
- The Gnome
- Reviews
- The Herb Dangerous. Part IV: The Hasheesh Eater
- The Buddhist
- The Agnostic
- The Mantra-Yogi
- The Violinist
- EHE!
- Half-Hours With Famous Mahatmas. No 1.
- The Thief-Taker
- Review
- The Eyes Of St. Ljubov
- Midsummer Eve
- The Poetical Memory
- Adela
- The Three Worms
- The Felon Flower
- The Big Stick
- Glazier’s Houses
- In The Temple
- The High History Of Sir Palamedes The Saracen Knight And His
Following Of The Questing Beast (Special Supplement)
Illustrations
-Aratrum Securum (Facing Page 11)
-The Yogi (Facing Page 90)
-The Tattwas (Facing Page 108)
-Adonai Ha Aretz (Facing Page 114)
-The Interpreter (Facing Page 199) |
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Author’s
Working
Versions: |
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Other
Known
Editions: |
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Bibliographic
Sources: |
1. |
Gerald
Yorke,
“A
Bibliography of the Works of Aleister Crowley”
(Expanded and Corrected by Clive Harper from Aleister
Crowley, the Golden Dawn and Buddhism:
Reminiscences and Writings of Gerald Yorke, Keith
Richmond, editor, The Teitan Press, York Beach, ME,
2011, pp. 53-54. |
2. |
Personal observation of the item. |
3. |
Weiser Antiquarian Books, Catalog # 97, “Aleister
Crowley. Used and Rare Books and Ephemera.” |
4. |
J.
Edward Cornelius, The Aleister Crowley Desk
Reference, The Teitan Press, York Beach, Maine,
2013, p. 110. |
5. |
Weiser Antiquarian Books, Catalog # 26, “Aleister
Crowley Rarities. Books and Manuscripts.” |
6. |
Martin Booth, A Magick Life, Hodder and
Stoughton, London, 2001, p. 266. |
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Comments
by
Aleister
Crowley: |
“The
Equinox” should have been, on its merits, a very successful
venture. Frank Harris had generously given me one of the best
stories he ever wrote, “The Magic Glasses”. Fuller had
contributed a gargantuan preface to
The
Temple of Solomon the King (the title of the
story of my magical career), a series of sublimely eloquent
rhapsodies descriptive of the various possible attitudes towards
existence. There were three important instructions in Magick;
the best poem of its kind that I had so far written, “The Wizard
Way”; “At the Fork of the Roads”, a true and fascinating story
of one of my early magical experiences;
The
Soldier and the Hunchback ! and ? which I still think
one of the subtlest analyses that has ever been written on
ontology, with its conclusion: that ecstatic affirmation and
sceptical negation are neither of them valid in themselves but
are alternate terms in an infinite series, a progression which
is in itself a sublime and delightful path to pursue.
Disappointment arises from the fear that every joy is transient.
If we accept it as such and delight to destroy our own ideals in
the faith that the very act of destruction will encourage us to
rebuild a nobler and loftier temple from the debris of the old,
each phase of our progress will be increasingly pleasant. “pi
alpha mu phi alpha gamma epsilon pi alpha gamma gamma epsilon nu
epsilon tau omega rho”, “All devouerer, all begetter”, is the
praise of Pan.
— The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Page 603.
______________________________
The
supplement to the first number of
The
Equinox is a plain reprint of my Magical Record
in Paris, mentioned above. I have omitted no detail of my
doings. My dinners, my dalliance and my other diversions are
described as minutely as my Magick, my mantras and my
meditations. Nothing of the sort had ever been published before.
It is a complete demonstration of the possibility of achieving
the most colossal results in conditions which had hitherto been
considered an absolute bar to carrying on even elementary work.
It proves my proposition that the efficacy of traditional
practices is independent of dogmatic and ethical considerations;
and, moreover, that my sceptical formulae based on a purely
agnostic viewpoint, and on the facts of physiology and
psychology, as understood by modern materialists, were entirely
efficacious.
In summary, let me add that
The
Equinox was the first serious attempt to put
before the public the facts of occult science, so-called, since
Blavatsky’s unscholarly hotch-poch of fact and fable, Isis
Unveiled. It was the first attempt in history to treat the
subject with scholarship and from the standpoint of science. No
previous book of its kind can compare with it for the perfection
of its poetry and prose; the dignity and sublimity of its style,
and the rigidity of its rule never to make any statement which
could not be proved as precisely as the mathematician exacts. I
confess to being entirely proud of having inaugurated an epoch.
From the moment of its appearance, it imposed its standards of
sincerity, scholarship, scientific seriousness and aristocracy
of all kinds, from the excellence of its English to the
perfection of its printing, upon everyone with ambition to enter
this field of literature.
It did not command a large public, but its influence has been
enormous. It is recognized as the standard publication of its
kind, as encyclopedia without “equal, son, or companion”. It has
been quoted, copied and imitated everywhere. Innumerable cults
have been founded by charlatans on its information. Its
influence has changed the whole current of thought of students
all over the world. Its inveterate enemies are not only unable
to ignore it, but submit themselves to its sovereignty. It was
thus entirely successful from my personal point of view. I had
put a pearl of great price in a shop window, whose other
exhibits were pasted diamonds and bits of coloured glass for the
most part, and at best, precious stones of the cheaper and
commoner kind. From the moment of its appearance, everyone had
to admit
— for the most part with hatred and envy in their
hearts
— that the sun had appeared in the slum and put to
shame the dips and kerosene lamps which had lighted it till
then. It was no longer possible to carry on hole-in-the-corner
charlatanism as heretofore.
I printed only one thousand and fifty copies, the odd fifty
being bound subscription copies at a guinea, and the rest in
boards at five shillings. Had I sold a complete edition straight
out without any discounts my return would thus have been three
hundred pounds. The cost of production was nearer four hundred.
Similar figures apply to the other nine numbers. In this way I
satisfied myself that no one could reproach me with trying to
make money out of Magick. As a matter of fact, it went utterly
against the grain to take money at all. When anyone showed
interest in my poetry or my magical writings, the attitude so
delighted me that I felt it utterly shameful to have any kind of
commercial transaction with so noble an individual, and I used,
as often as not, to beg him to accept the book as a present.
— The Confessions of Aleister
Crowley.
New York, NY. Hill and Wang, 1969. Pages 604-605.
______________________________
To
return to
The
Equinox, there was no question of selling even
that small edition even at that pitiful price. I have never had
any idea of how to do business. I can make plans, both sound and
brilliant; but I cannot force myself to take the necessary steps
to put them into practice. My greatest weakness is that as soon
as I am sure that I can attain any given object, from climbing a
mountain to exploiting a beauty spot, I lose interest. The only
things I complete are those of which (as for instance, poetry
and Magick) I am not the real author but an instrument impelled
by a mysterious power which sweeps me away in effortless
enthusiasm which leaves no room for my laziness, cynicism and
similar inhibiting qualities to interfere.
I did try to get a few booksellers to stock
The
Equinox but found myself immediately up against a
blank wall of what I must call Chinese conventionality. I
remember hearing of an engineer in the East who wanted to built
himself a house and employed a Chinese contractor. He pointed
out that the work would be much easier by using bricks of a
different size to that which the man was making. He obeyed, but
a day later went back to the old kind. The engineer protested,
but the man explained that his bricks were of a “heaven-sent”
size.
So I found that the format of
The
Equinox shocked the bookseller; worse still, it
was not a book, being issued periodically, nor a magazine, being
to big and well produced! I said, “What does it matter? All I
ask you to do is to show it and sell it.” Quite useless.
- The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Pages 605-606. |
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Reviews: |
This
Gargantuan volume contains such a variety of matter that it is
only possible to give the merest sketch of its contents in a
short notice. There is a long continuation of “The Temple of
Solomon the King,” which, like a stately vessel, winged with
pearl and amethyst, is borne majestically upon the ocean of its
profound philosophy. George Raffalovich has a story of elusive
subtlety. In “Mr. Todd, A Morality,” there is a symbolism
curiously blended of the sinister and the pathetic, as well as
shrewd insight into human nature. The Editor and his staff of
reviewers sport like young goats among ordered pastures of
indifferently and well bound volumes. While some are left
standing or held aloft for admiration, others are not only
knocked down, but even trampled upon and savagely bitten. The
review of “The White Slave Traffic” is excellent for its bold
rebuke of hypocrisy and its healthy outlook upon the whole
subject, and Captain Fuller has a long and favourable critique
of Albert Churchward’s “The Signs and Symbols of Primordial Man”
which should be read by all lovers of light. Indeed, the
notices of books in this number are as characteristic as ever,
and when they do not illuminate, they make us laugh or smile,
which is no bad thing. “Glaziers’ Houses: or, The Shaving of
the Shagpat,” is designed as a kind of defence of Bernard Shaw.
He who wishes to chase the esoteric can do so in two poems by
Victor B. Neuburg, who admirably limns the lurching gait and
monstrous form of a gnome in the very construction of the lines
of his first contribution. Aleister Crowley’s poem “Adela” has
that expression of beauty, that signal power and that fierce
desire which we can now at once recognize. “The Violinist”
appears to have been written to accompany a series of drawings
which Aubrey Beardsley did not live to execute; at least, I am
sure that this artist would have hastened to ask to be allowed
to illustrate the story. Among the many poems, “The Felon
Flower,” by Ethel Archer, is remarkable for a fine diabolism.
But the wonder of the whole book is the noble and beautiful
poem, “The High History of Good Sir Palamedes the Saracen Knight
and of his Following of the Questing Beast. By Aleister Crowley
rightly set forth in rime.”
—The
Occult Review, November 1910.
______________________________
The new
number of “The Equinox” continues to keep up the tradition of
the earlier numbers as to size, the mystical nature of its
contents, and the unintelligibility of many of its articles. . .
.
—Review of Reviews, date unknown.
______________________________
Here is
the weirdest muddle that one could well stumble across in this
most muddled age. . . . Powerfully individualistic, descending
sometimes nearly to the level of the sordid, soaring sometimes
to the heights of genius, the matter could not be reviewed
properly in twenty times the space that we can give it. . . .
Those who are certain of their sanity and the breadth of their
viewpoint should read this magazine when they get the
opportunity. Theosophists will find the few references to
Theosophy anything but complimentary. . . .
—Theosophy in Scotland, date unknown.
______________________________
The
Equinox is permanent in its stately size and type, continuous in
its periodical character, permanent—in the value of its
contents.
—Vanity Fair, date unknown.
______________________________
Expensively printed lunacy, astrology, etc., in
oriental-occidental jargon.
—The Literary Guide, date unknown.
______________________________
It easily
takes rank as the most vigorous swearer and blasphemous in
respectable modern literature. Moreover its swearing and
blasphemy are splendidly done, with immense style and glorious
colouring. Its contributors certainly know how to write, though
occasionally they remind one of certain efforts that have
emanated from lunatic asylums where gorgeousness of imagination
and riotous language are by no means unknown. But underneath
all, there is a huge wealth of knowledge, a few indications of
serious feeling, and a big flow of occult thought. Yet with all
its “illuminism” it is so much of a mocker that we have before
us the figure of a Mephistopheles. . . . The Equinox is put
forth with a certain pomp, its writers are by no means
negligible in competence. All we can say is that they remind us
of Diakkas and Jingles, and occasionally of Colney Hatch. . . .
The reference to black mass and the chaotic mixture may possibly
help to explain the rumours of devil worship which were
persistent not long ago. Perhaps we have here the key to that
dark door. . . .
—The Light, date unknown.
______________________________
A
mysterious publication called “The Equinox,” the official organ
of the A\
A\
has just been released upon a long-suffering world. . . . It is
a sort of thing no fellow can understand. One gathers vaguely
out of the confusion that it deals with such things as Magic,
wizardry, mysticism, and so on; but what the special line is,
remains a baffling mystery. . . . From frequent references to
some people called The Brothers of the A\
A\
one gathers that they have a lot to do with this weird venture;
but a grim perusal of an article purporting to explain the Order
. . . leaves one without any real clue as to their identity.
True, the Chief of the Brothers is definitely names, his name
being “V.V.V.V.V.” but five V’s, do not strike one as a name
likely to be well known at any local post office. . . . One gets
all kinds of entertainments in “The Equinox” . . . Poetry gets a
strong show, but it is uncomfortable reading. . . .
A\
A\
—The Morning Leader, date unknown. |
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