Mr.
Aleister Crowley’s volumes succeed one another with a rapidity
that almost takes one’s breath away. The Star and the Garter,
hitherto only accessible in a privately printed edition, is now
offered to the public at the low price of one shilling. The
Society for the Propagation of Religious Truth has assuredly
no connection with the S.P.C.K. or kindred bodies; but, whatever
its aims may be, it may be congratulated on the format of
its publications. But more than wide margins and bold type are
needed to make The Star and the Garter understanded of
the people, which, like much of the author’s verse, is
symbolical and introspective. In form it bears outward
semblance to Tennyson’s Maud, but in spirit it is akin to
the Poems and Ballads of Mr. Swinburne. Baudelaire and
W.E. Henley are discernable literary influences in this feverish
riot of soul at odds with flesh in an atmosphere charged with
erotic emotion. The physiological explanation of love, in Canto
XII, beginning with
“To and fro
The
motor axis of the brain
Hits on the cerebellum hard,
Makes the medulla itch;”
and so on to
thirteen lines, may be technically correct, but it certainly
fails to constitute quintessential poetry. Occasionally Mr.
Crowley startles us by prosaic metaphor, as
“Then let not memory shrink abashed,
Once started on this giddy whirl!
Hath not a lightning image flashed
Of my divine boot-button girl?”
Farther on he
vouchsafes a quaint explanation of this epithet:
“Her face is round and hard and small
And pretty—hence the name I gave her
Of
the boot-button girl.”
We like him
best in lyrical passages such as:
“And who is then the moon? Bend close,
And clothe me in a silken kiss,
And
I will whisper to my rose
The secret name of Artemis.”
It
would, doubtless, be unjust to tax Robert Browning with having
been intentionally cryptic in his utterances, but no one
assuredly would venture to gainsay the poet’s vindication of his
poetry, that he did “not write for the smoking-room.” To the
end of time
—The
Westminster Review, November 1904.
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These verses appear to relate the love-making of a young lady
with “inviolate violet eyes” and a man of strong passions. The
poetry is of the incoherently sensuous type, and we hear a good
deal about the moon and of unrestrained love and kisses. Some
songs are interspersed. A couple of stanzas will illustrate the
character of Mr. Crowley’s writing:—
“Make me a rose-leaf with your mouth
And I will waft it through the air
To some far garden of the South,
The herald of our happening there!”
“To sea! Before us leap the waves,
The wild white combers follow.
Invoke, ye melancholy slaves
The morning of Apollo!”
Enclosed with the volume is a leaflet which states that the
“Society for the Propagation of Religious Truth” offers a prize
of £500 for an essay upon the works of Aleister Crowley. This
method of propagating minor poetry is not more remarkable than
the publication of such poetry by the society.
—The
Manchester Courier, 18 November 1904.
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“The Star and the Garter,” by Aleister Crowley. - The poems of
Aleister Crowley are “caviare to the general,” popular editions
notwithstanding. “The Star and the Garter” is a peculiar
dissertation on love, which, so far as we understand it, appears
to be a justification of fleeting passions leading up to the
“star” of a pure attachment, which, however, is in no wise
injured by the lesser loves, symbolized by a “garter.” “Ye
Sword of Song” (called by Christians “The Book of the Beast”) is
full of erudition and satire. In it all religions are discussed
and discredited, and a great agnostic conclusion is stated and
proved. The second part of the book is written in prose, and
“deals with possible means of research so that we may progress
from the unsatisfactory state of a sceptic to a real knowledge
founded on scientific method and basis of the spiritual facts of
the Universe.” “The Star and the Garter” has been called “the
greatest love poem of modem times,” and a scheme is on foot to
furnish every free library, every workman’s club, every hotel,
every reading-room in every English speaking country in the
world with a copy of “Ye Sword of Song.” All particulars can be
obtained from the Secretary S.P.R. T., Boleskine, Foyers,
Inverness.
—The Bath Chronicle, 24 November 1904.
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This is a most excellent book—as a book. It is so beautifully
printed on such good paper that we were confident of finding the
poetry excellent. Some of it is and some of it is not. All of
it is (we suppose) clever; so clever, indeed, that one finds
some of it utterly unintelligible. Now, much of (say) Browning
is unintelligible at a first reading, but somehow it is
charming, and you are tempted to wrestle with it. But you would
never think of going back on Aleister Crowley's nonsense. You
feel that if it has a meaning, it will prove a very poor one if
you could find it; and that is a pity. At the same time there
is much that is charming in these love songs, and they might be
hailed as excellent if only someone could go over them with a
ruthless blue pencil. If any reader wishes to know how to
secure a prize of
£100
he or she should approach the Society names above: address—Boleskine,
Foyers, Inverness.
—The Arbroath Herald, 20 October 1904.
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Even when understanding lags behind we read with pleasure.
—The Liverpool Courier, date unknown.
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“The Star and the Garter.” By Aleister Crowley. (Society for the
Propagation of Religious Truth, Inverness. Price 1s.)—This is
certainly a wonderful book for the money, paper and type are
both very fine, and the margins are excellent. The book is
accompanied by a circular announcing “The chance of the year!
The chance of the century!! The chance of the geologic
period!!!” Such a chance is not to be lightly passed, and our
readers may like to know that it is the offer of a hundred pound
prize for the best essay on the Works of Aleister Crowley, the
date for which will be kept open til August, 1905. Intending
competitors can obtain the works in question at cost price, and
they are reminded that “beginners with brains may have a better
chance than professional critics, who are perhaps palsied with
prejudice, but, while granting that the language of “The Star
and Garter” is often fine, the imagery pleasing, and the rhythm
and rhyme faultless, the theme is so long drawn, and the
interest so remote, we relinquish our chance (perhaps also
remote) of the prize without regret, and trust some beginner
with brains will secure it.
—The Northern Whig, 29 October 1904.
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The Star and the Garter. By Alister [sic] Crowley.
Popular Edition.—Mr. Crowley should be a happy man. His “Star
and Garter,” which an accompanying leaflet describes as “the
greatest love poem of modern times,” was sold out before
publication, necessitating a reprint that, as “popular” editions
go, is an unusually handsome production. Moreover a prize is
offered for an essay on the author’s collected works, and the
opportunity is announced as “the chance of the Geologic Period!”
—The
Bookseller, 5 January 1905.
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It is a little difficult perhaps for a plain man to see how the
publication in a popular edition of this poem, or set of poems,
can make for 'the propagation of religious truth.' But the
poetry is all so vague and indefinite that a subtle intellect
might possibly be able to extract a few grains of religious
truth. As far, however, as we can make out—and we have read Mr.
Crowley's verses with painstaking effort—they appear to be love
poems, in the course of which his mistress's garter figures
largely, she being the star; hence the peculiar title, with its
reminiscences of ancient hostelries. For a shilling popular
edition the book is marvellously well sent forth, and is a
first-rate modern instance of Sheridan's beautiful quarto page
with a neat rivulet of text meandering through a meadow of
margin. Along with the book we received the prospectus of a £100
prize for an essay on Mr. Crowley's works, which we have not
heard of before, but which appear to be pretty numerous. The
competition is open to all the world, and may be either hostile
or appreciative.
—The
Perthshire Advertiser, 24 October 1904. |