Comments
by
Aleister
Crowley: |
My best essay was "The
Green Goddess" written in the old Absinthe House
itself, and adorning its main theme the philosophical
reflections suggested by absinthe with descriptions of the inn,
its guests, and the city.
From
New Orleans I went to stay with my cousin Lawrence Bishop on his
orange and grapefruit plantation in Florida.
— The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Page 778.
______________________________
The
misery which I underwent at this time had done much to cloud my
memory. I do not clearly remember, for example, my reasons for
going to New Orleans almost immediately after returning from
Lake Pasquaney. It was my last glimpse of beauty for a long
while. The old French-Spanish quarter of the city is the only
decent inhabited district that I discovered in America. From the
architecture to the manners of the people, their clothes, their
customs and their cookery, all was delightful. It was like being
back in Europe again with the added charm of a certain wildness
and romance; it was a civilization sui generis, with its
own peculiar adornment in the way of history. It enabled me to
realize the spirit of the Middle Ages as even the most remote
and time-honoured towns of Europe rarely do. I took a room
conveniently close to the Old Absinthe House, where one could
get real absinthe prepared in fountains whose marble was worn by
ninety years' continual dripping. The result was that I was
seized by another of my spasms of literary creation, and this
time, the definite sexual stimulus which I had imagined as
partly responsible for such attacks was, if not absent, at least
related to an atmosphere rather than to an individual.
It
lasted, if I remember rightly, some seventeen days. I completely
lost track of the properties of times and place. I walked over
to the Absinthe House in my shirt sleeves on one occasion
without being in the slightest degree aware of the fact. My best
work was an essay "The
Green Goddess", descriptive of the Old Absinthe House
itself in particular, and the atmosphere of the quarter in
general. It may be regarded as the only rival to "The Heart of
Holy Russia" for literary excellence and psychological insight.
— The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Page 817.
______________________________
I
have myself made extensive and elaborate studies of the effects
of indulgence in stimulants and narcotics. (See my
The
Psychology of Hashish, Cocaine,
The
Green Goddess, The Diary of a Drug Fiend
etc.) I have a vast quantity of unpublished data. I am convinced
that personal idiosyncrasy counts for more in this matter than
all the other factors put together. The philosophical phlegmatic
temperament of the Chinese finds opium sympathetic. But the
effect of opium on a vivacious, nervous, mean, cowardly
Frenchman, on an Englishman with his congenital guilty
conscience or on an American with his passion for pushing
everything to extremes is very different; the drug is almost
certain to produce disaster.
— The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Page 490.
______________________________
In January 1918, I
published a revised version of the "Message
of the Master Therion" and also of the "Law of
Liberty", a pamphlet in which I uttered a panegyric upon the Law
as the key to freedom and delight. (To get rid of the subject I
had better mention here the other magical essays which appeared
in The International: "Cocaine",
"The Ouija Board", "Concerning Death", "Pax Hominibus Bonae
Voluntatis", "Geomancy", "Absinthe",
"De Thaumaturgia", "Ecclesiae Gnosticae Canon Missae". Of these,
Liber XV, its scope and purpose, I have already described
at length.) The point which I wish to bring out is that despite
the constraint imposed upon me by the requirements of public
taste, I succeeded in proclaiming the Law to a wide audience of
selected readers, explaining its main principles and general
import in straightforward language, and also in putting over a
large amount of what was on the surface quite ordinary
literature, but implying the Law of Thelema as the basis of
right thought and conduct. In this way I managed to insinuate my
message perhaps more effectively than could possibly have been
done by any amount of visible argument and persuasion. The
Scrutinies of Simon Iff are perfectly good detective
stories, yet they not only show a master of the Law as competent
to solve the subtlest problems by considerations based upon the
Law, but the way in which crime and unhappiness of all sorts may
be traced to a breach of the Law. I show that failure to comply
with it involves an internal conflict. (Note that the
fundamental principle of psychoanalysis is that neurosis is
caused by failure to harmonize the elements of character.) The
essence of the Law is the establishment of right relations
between any two things which come into contact: the essence of
such relations being "love under will". The only way to keep out
of trouble is to understand and therefore to love every
impression of which one becomes conscious.
— The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Page 828. |
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