Remarks: |
The original editor, George Sylvester Viereck,
added the following note at the top of this piece when it
appeared in their magazine: "We disagree with our gifted
contributing editor on some points, but nevertheless we regard
this article as one of the most important studies the
deleterious effects of a drug that, according to police
statistics, is beginning to be a serious menace to our youth." |
|
Comments
by
Aleister
Crowley: |
I
have myself made extensive and elaborate studies of the effects
of indulgence in stimulants and narcotics. (See my
The
Psychology of Hashish, Cocaine,
The
Green Goddess, The Diary of a Drug Fiend
etc.) I have a vast quantity of unpublished data. I am convinced
that personal idiosyncrasy counts for more in this matter than
all the other factors put together. The philosophical phlegmatic
temperament of the Chinese finds opium sympathetic. But the
effect of opium on a vivacious, nervous, mean, cowardly
Frenchman, on an Englishman with his congenital guilty
conscience or on an American with his passion for pushing
everything to extremes is very different; the drug is almost
certain to produce disaster.
— The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Page 490.
______________________________
In January 1918, I
published a revised version of the "Message
of the Master Therion" and also of the "Law of
Liberty", a pamphlet in which I uttered a panegyric upon the Law
as the key to freedom and delight. (To get rid of the subject I
had better mention here the other magical essays which appeared
in The International: "Cocaine",
"The Ouija Board", "Concerning Death", "Pax Hominibus Bonae
Voluntatis", "Geomancy", "Absinthe",
"De Thaumaturgia", "Ecclesiae Gnosticae Canon Missae". Of these,
Liber XV, its scope and purpose, I have already described
at length.) The point which I wish to bring out is that despite
the constraint imposed upon me by the requirements of public
taste, I succeeded in proclaiming the Law to a wide audience of
selected readers, explaining its main principles and general
import in straightforward language, and also in putting over a
large amount of what was on the surface quite ordinary
literature, but implying the Law of Thelema as the basis of
right thought and conduct. In this way I managed to insinuate my
message perhaps more effectively than could possibly have been
done by any amount of visible argument and persuasion. The
Scrutinies of Simon Iff are perfectly good detective
stories, yet they not only show a master of the Law as competent
to solve the subtlest problems by considerations based upon the
Law, but the way in which crime and unhappiness of all sorts may
be traced to a breach of the Law. I show that failure to comply
with it involves an internal conflict. (Note that the
fundamental principle of psychoanalysis is that neurosis is
caused by failure to harmonize the elements of character.) The
essence of the Law is the establishment of right relations
between any two things which come into contact: the essence of
such relations being "love under will". The only way to keep out
of trouble is to understand and therefore to love every
impression of which one becomes conscious.
— The Confessions of Aleister Crowley.
New York, NY. Hill and Wang, 1969. Page 828. |
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